By Paul
Ngurari
I
was watching a medical drama a while ago set in the United States involving a
female Jewish gynecologist. The medic, who we shall call Sarah, was an evacuee
from Hitler’s Nazi Germany in the height of the holocaust. After painstakingly
settling down in the US, Sarah applied to the American medical board to be
licensed to continue with her medical carrier.
There
were serious odds stack against Sarah. She needed to appear before the board
for an interview. Prior to the interview, the board had invited members of the
public who had anything they could say about Sarah. A dozen people, mainly
drawn from her fellow Jewish evacuees, forwarded numerous memoranda regarding
her.
Apparently,
as detailed in the various memoranda, her practice during the Nazi war had a
mixture of experiences.
There was what looked like obvious ethical questions on
her part. Firstly, in addition to her medical training, Sarah had a natural
talent that she would deploy to assist mothers during delivery. It mostly came
in handy in emergency situations. She would be called in, at times in the
middle of the night, to assist with emergencies.
This
special talent was not a recognized medical procedure. Some of her colleagues
felt it was unorthodox but they would invite her nonetheless when faced with
emergency situations. Many women liked her for the relief her procedure brought
and this made her very popular even among German women. Elite Germans were said
to consult her in secret. She would offer her services to them for a reasonable
fee.
When
Jews were finally put in concentration camps, Sarah was allowed to continue her
medical practice albeit in an unregulated environment. Nazi camp administrators
would pick her up to assist their pregnant women in the cover of darkness. Besides
she provided free medical services to her fellow Jews often going beyond her
specialty.
The Nazi administration had put in place
strict rules for women in the camps. Among the rules, they were not supposed to
get pregnant. Those who broke this rule and got pregnant were often shot dead. They
would be picked up in the full view of their fellow Jewish hostages and taken
to an open ground and shot dead instantly. Pregnancy was an automatic death
sentence for Jewish women. Many of them met their deaths in the camps as a
result.
Sarah
had a better idea to beat the death trap. She assisted pregnant women to abort
on her own volition. She would encourage the women to abort before authorities
got wind of their pregnancies. In total Sarah was accused to have helped
procure 1000 abortions. The abortions were offered free of charge. The women
hardly developed complications as a result of the abortions.
During
the board hearings, these issues came up. She was hard pressed to provide
answers. It was obvious the interviewing panel had all the ammunition to deny
her a license. Sarah occasionally broke down during the interviews. But she was
forthright nonetheless. She admitted to helping many women abort. This act in
the US was untenable and amounted to murder. Sarah spent many agonizing nights
as she relieved the harrowing experiences in the Nazi camps and how these
experiences had come back to haunt her.
In
one of the hearings, Sarah got defensive. It had been put to her by one of the
panelists that what she did amounted to committing murder of 1000 innocent
children. She retorted that in the contrary, she had saved more than a thousand
lives through the abortions. According to her, she saved 1000 women who were
faced with execution. The women, she said, would later give birth to many more
children.
In
tears, a distraught Sarah implored the panelists to see the good side of her
actions. She explained that saving lives is the cardinal principle of medicine
and appreciated that fact better than anyone. But they were as hard as a
stone.
There
was one woman who had gotten wind of the ugly turn of events against Sarah. She,
like Sarah, had settled and gotten married in the US. Her marriage had rewarded
her with three children. Sarah had helped her abort in the Nazi camp. She
approached Sarah and volunteered to testify in her favour but Sarah declined
the offer saying this was contrary to professional ethics. She had already
defended herself enough and felt that the medical board could do as they
wished.
But
the woman had other ideas. She decided not push Sarah further but worked on a
plan to walk into the venue of the next hearing uninvited. While the panel sat
to read their verdict the woman walked into the room to the surprise of
everyone. Sarah was perplexed. She did not want to appear to be canvassing
among fellow evacuees for support. The panelists looked at each other and you
could tell they were perturbed by the turn of events.
The
woman told them she was not invited by anyone to the hearings. She said she thought
that what she had to say could help the panel make an informed decision on the
matter in question. Without giving the panel time to respond she stepped
forward and started narrating how Sarah convinced her to abort and eventually
saved her life. She told a harrowing account how fellow Jewish women whom she
knew were executed in cold blood. In her own words, Sarah not only saved her
life but also gave her the opportunity of having three wonderful children.
After
the woman’s submission, the panel asked to be given time to go in camera for
consultations. The matter, they said, was weighty and needed wider
consultations in view of the new developments. They were gone for about half an
hour. When they emerged they said that after much consideration and wide
consultations the board had decided to give Sarah a license to practice
medicine without any conditions.
Sarah
was overjoyed. She could not believe it. She shot to her feet and hugged
everyone, tears of joy rolling down her cheeks. She was full of gratitude to
the panel and to the woman witness. She vowed to help millions of women deliver
safely and with joy.
Be
the judge. Did Sarah get away with murder? Is what she did professionally
acceptable? Between her actions and the professional ethics she professed, what
was on the side of life? At what point do professional ethics cease to apply?